Accommodating religion

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Our greatest possibilities are born of the promise of forgiveness and redemption, the hope of new life emerging from suffering and even death.Out of our past failings and our present shame can come future promise and hope.But over time, we should be confident that the truth will out.We should have faith that the individual commissioners and the commission's processes will accord natural justice to all, including the Catholic Church.The church's pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently.Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more, what makes the heart burn, as it did for the disciples at Emmaus.We should accept that our processes pre-1988 were grossly deficient, and that pre-1996 we were on a steep learning curve, and that there are still lessons to learn.

I hope you have too." I have been overwhelmed by the positive response by all sorts of people to the election of the first Jesuit Pope.The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.The dogmatic and moral teachings of the church are not all equivalent.In Buenos Aires I used to receive letters from homosexual persons who are 'socially wounded' because they tell me that they feel like the church has always condemned them." In that interview he recalls: "A person once asked me, in a provocative manner, if I approved of homosexuality. In life, God accompanies persons, and we must accompany them, starting from their situation. When that happens, the Holy Spirit inspires the priest to say the right thing." Here is a Pope who is not just about creating wriggle room or watering down the teachings of the Church.I replied with another question: 'Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person? No, he wants to admit honestly to the world that we hold in tension definitive teachings and pastoral yearnings - held together coherently only by mercy and forgiveness.

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