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Metzora describes the sin and rectification process for gossip, slander and malicious speech, “lashon hara”.
One might wonder about the seemingly unrelated juxtaposition of these two sections. Shira Smiles points out an inherent connection between the two: they are both expressions of bris in the body, the former bris mila and the latter “bris halashon”, the covenant of the tongue.
The two Torah portions are also connected in that both childbirth (Tazria) and the state of leprosy (metzora) bring about a state of Tumah.
Tumah is engendered at childbirth due to the loss of kedusha as Hashem departs after providing the newborn with its soul.